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"though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth" -Corinthians 13
"if by supporting the rights of mankind... I shall contribute to save from the agonies of death one unfortunate victim of tyranny, or of ignorance, equally fatal, his blessing and tears of transport will be a sufficient consolation to me for the contempt of all mankind."-Marchese di Beccaria

#thomas jefferson

Jefferson on Politics & Government: Native Americans »

"With [every barbarous people], force is law. The stronger sex imposes on the weaker. It is civilization alone which replaces women in the enjoyment of their natural equality, that first teaches us to subdue the selfish passions, and to respect those rights in others which we value in ourselves." —Thomas Jefferson: Notes on Virginia Q.VI, 1782. ME 2:84

Jefferson on gun Control

philosophicalconservatism:

  The following quote appears in Thomas Jefferson’s commonplace book. 

 ”Laws that forbid the carrying of arms…disarm only those who are neither inclined nor determined to commit crimes. Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than prevent homicides, for an unarmed man may be attacked with greater confidence than an armed one.”  

Jefferson is not the author of the quote but cites it in his work indicating his approval.

 The quote, originally written in Latin, comes from  Cesare Beccaria’s  Essay on Crimes and Punishments (1764).

http://www.monticello.org/site/jefferson/laws-forbid-carrying-armsquotation

This is not something Jefferson wrote, but rather comes from a passage he included in his “Legal Commonplace Book.”The passage is from Cesare Beccaria’s Essay on Crimes and Punishments.[1]

A principal source of errors and injustice are false ideas of utility. For example: that legislator has false ideas of utility who considers particular more than general conveniencies, who had rather command the sentiments of mankind than excite them, who dares say to reason, ‘Be thou a slave;’ who would sacrifice a thousand real advantages to the fear of an imaginary or trifling inconvenience; who would deprive men of the use of fire for fear of their being burnt, and of water for fear of their being drowned; and who knows of no means of preventing evil but by destroying it.

The laws of this nature are those which forbid to wear arms, disarming those only who are not disposed to commit the crime which the laws mean to prevent. Can it be supposed, that those who have the courage to violate the most sacred laws of humanity, and the most important of the code, will respect the less considerable and arbitrary injunctions, the violation of which is so easy, and of so little comparative importance? Does not the execution of this law deprive the subject of that personal liberty, so dear to mankind and to the wise legislator? and does it not subject the innocent to all the disagreeable circumstances that should only fall on the guilty? It certainly makes the situation of the assaulted worse, and of the assailants better, and rather encourages than prevents murder, as it requires less courage to attack unarmed than armed persons.”[4]

The English translation of this passage originally quoted above, and the one most often seen on other Internet sites, is most likely a later translation; it may be taken from a 1963 translation by Henry Palolucci.[5]

“I never submitted the whole system of my opinions to the creed of any party of men whatever, in religion, in philosophy, in politics, or in anything else, where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent. If I could not go to heaven but with a party, I would not go there at all.”

Thomas Jefferson (via edmundmichael)

To Francis Hopkinson Paris, Mar. 13, 1789

“Whereas, our tenet ever was, and, indeed, it is almost the only landmark which now divides the federalists from the republicans, that Congress had not unlimited powers to provide for the general welfare, but were restrained to those specifically enumerated; and that, as it was never meant they should provide for that welfare but by the exercise of the enumerated powers, so it could not have been meant they should raise money for purposes which the enumeration did not place under their action; consequently, that the specification of powers is a limitation of the purposes for which they may raise money.”

Article 1, Section 8, Clause 1: Thomas Jefferson to Albert Gallatin

“If ever you find yourself environed with difficulties and perplexing circumstances out of which you are at a loss how to extricate yourself, do what is right, and be assured that that will extricate you the best out of the worst situations. Though you cannot see when you take one step what will be the next, yet follow truth, justice and plain dealing, and never fear their leading you out of the labyrinth in the easiest manner possible. The knot which you thought a Gordian one will untie itself before you. Nothing is so mistaken as the supposition that a person is to extricate himself from a difficulty by intrigue, by chicanery, by dissimulation, by trimming, by an untruth, by an injustice. This increases the difficulties tenfold; and those who pursue these methods get themselves so involved at length that they can turn no way but their infamy becomes more exposed.”

–  Thomas Jefferson to Peter Carr, 1785. (via philosophicalconservatism)

“I know no safe depository of the ultimate powers of the society but
the people themselves; and if we think them not enlightened enough to
exercise their control with a wholesome discretion, the remedy is not
to take it from them, but to inform their discretion.”

– Thomas Jefferson (via moralanarchism)

“If we run into such debts as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, and give the earnings of fifteen of these to the government for their debts and daily expenses.”

– Thomas Jefferson   (via philosophicalconservatism)

“Laws are made for men of ordinary understanding and should, therefore, be construed by the ordinary rules of common sense. Their meaning is not to be sought for in metaphysical subtleties which may make anything mean everything or nothing at pleasure.”

– Thomas Jefferson, Letter  to William Johnson, 1823. (via philosophicalconservatism)

“time produces also corruption of principles, and against this it is the duty of good citizens to be ever on the watch, and if the gangrene is to prevail at last, let the day be kept off as long as possible. We see already germs of this, as might be expected. But we are not the less bound to press against them. The multiplication of public offices, increase of expense beyond income, growth and entailment of a public debt, are indications soliciting the employment of the pruning-knife; and I doubt not it will be employed ; good principles being as yet prevalent enough for that. The great object of my fear is the federal judiciary. That body, like gravity, ever acting, with noiseless foot, and unalarming advance, gaining ground step by step, and holding what it gains, is ingulfing insidiously the special governments into the jaws of that which feeds them. The recent recall to first principles, however, by Colonel Taylor, by yourself, and now by Alexander Smith, will, I hope, be heard and obeyed, and that a temporary check will be effected. Yet be not weary of well doing. Let the eye of vigilance never be closed.”

Thomas Jefferson to Judge Spencer Roane, March 9, 1821

“the germ of dissolution of our federal government is in the constitution of the federal judiciary ; an irresponsible body, (for impeachment is scarcely a scare-crow,) working like gravity by night and by day, gaining a little to-day and a little to-morrow, and advancing its noiseless step like a thief, over the field of jurisdiction, until all shall be usurped from the States, and the government of all be consolidated into one. To this I am opposed ; because, when all government, domestic and foreign, in little as in great things, shall be drawn to Washington as the centre of all power, it will render powerless the checks provided of one government on another, and will become as venal and oppressive as the government from which we separated. It will be as in Europe, where every man must be either pike or gudgeon, hammer or anvil.

– Thomas Jefferson warning about the potential danger posed by the Supreme Court in a Letter to Charles Hammond, August 18, 1821 (via philosophicalconservatism)

“The aboriginal inhabitants of these countries I have regarded with the commiseration their history inspires. Endowed with the faculties and the rights of men, breathing an ardent love of liberty and independence, and occupying a country which left them no desire but to be undisturbed, the stream of overflowing population from other regions directed itself on these shores. Without power to divert or habits to contend against, they have been overwhelmed by the current or driven before it. Now reduced within limits too narrow for the hunter’s state, humanity enjoins us to teach them agriculture and the domestic arts, to encourage them to that industry which alone can enable them to maintain their place in existence and to prepare them in time for that state of society which to bodily comforts adds the improvement of the mind and morals.”

—Thomas Jefferson: 2nd Inaugural, 1805